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March 7 – T’tzaveh, Exodus 27:20-30:10
Israelites are commanded to provide oil for the ner tamid; Aaron
and his sons are chosen to be priests, and they are ordained in a
seven-day ceremony.
March 14 – Ki Tisa, Exodus 30:11-34:35
The rst census; Israelites are instructed to keep Shabbat; God
gives Moses the two tablets; the Golden Calf incident, followed
by a plague; Moses receives a new set of tablets and returns from
the mount with a radiant face.
March 21 – Vayak-hel and Pekudei, Exodus 35:1-40:38
Moses teaches the rules of Shabbat and asks the Israelites for a
donation of gifts and for those who are skilled to help build the
Tabernacle. With God’s instruction, Moses sets up the Tabernacle.
Priests are anointed and consecrated. Description of cloud and
re, which show God’s presence at the Tabernacle.
March 28 – Vayikra, Leviticus 1:1-5:26
God instructs Moses on the 5 dierent sacrices to be oered in
the sanctuary.
April 4 – Tzav, Leviticus 6:1-8:36
Details on performing the 5 sacrices. Limitations on meat
consumption. Ordination of Aaron and his sons as priests.
April 11 – Reading for Pesach, Exodus 33:12-34:26
Moses asks to see God. God replies, “I will make My goodness
pass before you.” The 13 attributes of God.
April 18 – Shemini, Leviticus 9:1-11:47
Two of Aaron’s sons oer “alien re” to God, which is a permanent
career-ender. Limitations on priestly behavior. Laws to
distinguish between pure and impure animals.
April 25 – Tazria and Metsora, Leviticus 12:1-15:33
Rituals of purication for women after childbirth. Methods for
treating skin diseases and purifying clothing. Rituals to cure
human skin conditions. Male and female impurities.
Torah…“It is a tree of life to all who grasp it, and whoever holds on to it is happy; its ways are
ways of pleasantness, and all its paths are peace. (Proverbs 3:17-18)
The Paryshot for March and April are as follows:
Gratitude By Kerry Reynolds
In 2003, Copper Canyon Press published a book of poems by Jim
Harrison and Ted Kooser titled, Braided Creek. The two friends had
corresponded for years, but when Kooser (U.S. Poet Laureate from
2004-06) was diagnosed with cancer, they began to write solely in
rather vivid short poems, or aphorisms. An example of their work
is found on page 38: “The nightmare we waken from, grateful, is
somebody else’s life.”
On January 18, our annual Torah cycle brought us to Shemot,
the beginning of the Book of Exodus. The previous week, we
concluded Genesis with Jacob’s death – at which time his family
seemed safely ensconced in the Land of Goshen in Egypt,
protected by Joseph. By the time of Exodus, however, some 300-
400 years had passed and “there arose a new king over Egypt, who
knew not Joseph” (Exod. 1:8). In short order, the Israelites were
living the nightmare. We are introduced to Moses in Exodus 2:2,
but he reaches adulthood and ees Egypt to the land of Midian
in the space of just 14 verses. A new king of Egypt was even more
oppressive, and the children of Israel cried unto God (Exod. 2:23).
For the rest of Exodus, indeed the remainder of Torah, Moses
would seek to lead them from their nightmare to security in the
land of Abraham.
Torah contains numerous instances where God assists the Israelites
in their escape. These include the parting of the Red Sea (Exod. 14),
the gift of manna (Exod. 16), the Ten Commandments (Exod. 20),
and help in countless military engagements with warring tribes
during their decades-long wandering in the Wilderness. And yet,
almost without fail, the Israelites displayed an amazing talent for
kvetching at the inadequacy of God’s gifts. Just two chapters after
God destroyed Pharaoh’s army, “the whole congregation of the
children of Israel murmured against Moses and against Aaron in
the wilderness,” saying, “Would that we had died by the hand of the
Lord in the land of Egypt” (Exod. 16:2-3).
It is easy to read Torah and ask, “What is wrong with these people?”
And when will they realize that every time they complain about
God’s inadequacy they get slapped up side the head? As always, it
is important to put things in perspective. Turn on your telly tonight
for the local evening news, and you’re likely to see ve segments
on murder, arson, carjacking and other mayhem in the D.C. area.
Does that mean everyone in the region has gone nuts? Of course
not. We know intuitively over 90% of the populace is behaving
itself. It’s just that bad boys make news. Wouldn’t it have been
the same back then? We have to search a little in Torah to nd
examples of Israelites showing gratitude, but they are there. For
example, when the Sanctuary is constructed at the end of Exodus
(Chap. 35-38), the people give unconditionally of their time, skills,
and treasure to make it a reality. It seems to me those gifts were
based on respectful awe and gratitude.
We probably are way too critical of the Originals. They endured
slavery, ten plagues, a long trek in the Wilderness, the terror of
Pharaoh’s approaching army and near starvation just to receive the
Commandments. They then experienced Torah by actually LIVING
it – often in nightmarish conditions. We experience Torah for free
simply by attending shul. This spring at Pesach, we once again
remember those who marched into the desert, glad we don’t have
to do the same. And we’ll awaken the next morning not having to
worry about dreaded Amalekites. All the more reason, then, to say
the Shema. And to add at least one “Todah.”